Anzan
Posted: Fri May 20, 2011 11:43 am
Time for you to brew up a coffee. By the time you read the introduction, I'm hoping the caffeine will kick in and you can answer my question.
Many years ago there was a delicious news story in England about a Japanese man in Wales. To appreciate it, you perhaps need to know that there is a belief in England that, if you, as an Englishman, go into a pub in Wales where, as usual, they are speaking in English, as soon as they see you they switch to speaking in Welsh. I have no personal experience of this canard, but a close Welsh-speaking friend of mine says not many Welshmen in the pub would be able to speak Welsh anyway.
The story is that a Japanese professor walked into a pub in Wales one day, and they were all speaking Welsh. He then astonished them by addressing them in Welsh. But the real astonishment came when, as conversation ensued, they discovered he was not a professor of linguistics, as might reasonably be supposed, but a professor of knitting.
The apparent explanation of why such a thing existed was that the Japanese were producing knitting machines. Perhaps the professor was scouting out Wales to base a factory there. At any rate, Japanese factory investment in Wales later became very important to the principality, and in my days as an economics correspondent I sometimes had to cover stories about this. By all accounts it went pretty much to the satisfaction of both sides and so a warm feeling between Japan and Wales developed.
That sensitised me, and so I took a keen interest when I recently discovered that there is an organisation in Wales called Soroban Cymru (abacus board Wales). Actually, they appear to be more interested in a special use of the Japanese abacus (soroban) called anzan. I'm not well up on it, but I gather it's become a bit of a craze in Japan, with a tv show and a computer game (Flash Anzan). Although the abacus is rarely used in shops nowadays in Japan, many people still study it as means of brain training, and they even have national competitions and dan grades just like go.
Anzan is a special form of the skill because it is all done in the head, by visualising an abacus. People listen to numbers being dictated and do enormous calculations with them faster than using computers and calculators, simply because they've finished before a machine user has even entered the numbers. This echoes a well known story when the American occupation force settled into Japan just after World War II and tried to get Japanese business to use electric adding machines (i.e. buy them from American companies) instead of abacuses. The Japanese resisted, and showed why by easily outpacing the machine in competitions.
The method of playing anzan - someone dictates numbers while a group responds - also echoes the way 100 Poets and Iroha card games, or the shell-matching game, are played, usually at new year. I mention that just to show that anzan is not quite as weird as you may think at first.
Now, reading a bit about anzan, I learned that they have discovered that expert practitioners use a completely different part of the brain - a visuospatial one - for anzan than the area (the lingusitic processing one) used for ordinary arithmetic.
It seems that this parallels other stuff I've read about experts in as diverse a range of skills as tennis, music and chess. I gather that these experts stimulate and develop a part of the brain that has nothing to with understanding what they are doing. Indeed, understanding can interfere strongly with what they are trying to achieve. Apparently this is the cause of choking in sport. Their goal is rather to develop automaticity and they do this by constant repetition of tasks imposed on them by a coach. Obviously they glean a vague idea of what they are doing and why (e.g. they understand what top spin looks like, or that control of the centre is usually good), but only in a superficial way. If greater understanding is required, for example to correct a fault, that's the coach's job, and he comes up with another set of repetitions. It seems to be well established that ten thousand hours is required for mastery by this method, in any discipline. But what struck me was that experts in anzan - a recent fad - were very unlikely to have spent that amount of time. It's not even a profession.
And that brings me to my question, with the hope that the caffeine is working now. Whilst this is all very well for real experts, I think most of us would be satisfied with partial expertise, say 5-dan amateur, or 1-dan, or whatever, so: what is the best way for us to achieve that? Should we study and think, or should we just work out?
Before reading up about anzan, I was inclined to think that for us halfway housers study and thought were probably best. They would never make us real experts. We'd accept that x-dan amateur would be the upper limit anyone could achieve that way (and even then it would probably have included some repetition). But it looks like a less painful and more enjoyable process - buy a few books, maybe discuss them with friends or on L19, and if we get stuck, buy another book. The holy grail is always round the corner, in our world.
Now I'm wondering about the alternative way. If 10,000 hours would get me to 9-dan, and maybe 5,000 hours, to 1-dan pro, could I get to amateur x-dan with, say, 3,000 hours of playing over games and doing tsumego?
The answer's almost certainly yes, because the top experts in sport have had to go through these various stages themselves, and they are clearly already pretty good when they've done only a few thousand hours. But the big difference seems to be that they are already highly focused at that stage and are doing nothing but repetitions. They don't let trying to understand get in the way.
We less devoted souls, however, seem very prone to mixing up the methods. We might do a bit of repetition but then read a book for a change of pace. But is that actually harmful? Pure repetition can work. Pure study can work, although do a much more limited degree. But if we mix them, are we ending up with no, or reduced, benefits from either method?
This may be a two-coffee case, Watson, but I'd honestly prefer it if a more considered opinion was given than a no-coffee one. It's too late for me to benefit from a change of method myself (I'm a mixer, but with very little repetition), and I know a definitive answer is unlikely in the current state of knowledge, but I'd still like to know the likely answer.
Many years ago there was a delicious news story in England about a Japanese man in Wales. To appreciate it, you perhaps need to know that there is a belief in England that, if you, as an Englishman, go into a pub in Wales where, as usual, they are speaking in English, as soon as they see you they switch to speaking in Welsh. I have no personal experience of this canard, but a close Welsh-speaking friend of mine says not many Welshmen in the pub would be able to speak Welsh anyway.
The story is that a Japanese professor walked into a pub in Wales one day, and they were all speaking Welsh. He then astonished them by addressing them in Welsh. But the real astonishment came when, as conversation ensued, they discovered he was not a professor of linguistics, as might reasonably be supposed, but a professor of knitting.
The apparent explanation of why such a thing existed was that the Japanese were producing knitting machines. Perhaps the professor was scouting out Wales to base a factory there. At any rate, Japanese factory investment in Wales later became very important to the principality, and in my days as an economics correspondent I sometimes had to cover stories about this. By all accounts it went pretty much to the satisfaction of both sides and so a warm feeling between Japan and Wales developed.
That sensitised me, and so I took a keen interest when I recently discovered that there is an organisation in Wales called Soroban Cymru (abacus board Wales). Actually, they appear to be more interested in a special use of the Japanese abacus (soroban) called anzan. I'm not well up on it, but I gather it's become a bit of a craze in Japan, with a tv show and a computer game (Flash Anzan). Although the abacus is rarely used in shops nowadays in Japan, many people still study it as means of brain training, and they even have national competitions and dan grades just like go.
Anzan is a special form of the skill because it is all done in the head, by visualising an abacus. People listen to numbers being dictated and do enormous calculations with them faster than using computers and calculators, simply because they've finished before a machine user has even entered the numbers. This echoes a well known story when the American occupation force settled into Japan just after World War II and tried to get Japanese business to use electric adding machines (i.e. buy them from American companies) instead of abacuses. The Japanese resisted, and showed why by easily outpacing the machine in competitions.
The method of playing anzan - someone dictates numbers while a group responds - also echoes the way 100 Poets and Iroha card games, or the shell-matching game, are played, usually at new year. I mention that just to show that anzan is not quite as weird as you may think at first.
Now, reading a bit about anzan, I learned that they have discovered that expert practitioners use a completely different part of the brain - a visuospatial one - for anzan than the area (the lingusitic processing one) used for ordinary arithmetic.
It seems that this parallels other stuff I've read about experts in as diverse a range of skills as tennis, music and chess. I gather that these experts stimulate and develop a part of the brain that has nothing to with understanding what they are doing. Indeed, understanding can interfere strongly with what they are trying to achieve. Apparently this is the cause of choking in sport. Their goal is rather to develop automaticity and they do this by constant repetition of tasks imposed on them by a coach. Obviously they glean a vague idea of what they are doing and why (e.g. they understand what top spin looks like, or that control of the centre is usually good), but only in a superficial way. If greater understanding is required, for example to correct a fault, that's the coach's job, and he comes up with another set of repetitions. It seems to be well established that ten thousand hours is required for mastery by this method, in any discipline. But what struck me was that experts in anzan - a recent fad - were very unlikely to have spent that amount of time. It's not even a profession.
And that brings me to my question, with the hope that the caffeine is working now. Whilst this is all very well for real experts, I think most of us would be satisfied with partial expertise, say 5-dan amateur, or 1-dan, or whatever, so: what is the best way for us to achieve that? Should we study and think, or should we just work out?
Before reading up about anzan, I was inclined to think that for us halfway housers study and thought were probably best. They would never make us real experts. We'd accept that x-dan amateur would be the upper limit anyone could achieve that way (and even then it would probably have included some repetition). But it looks like a less painful and more enjoyable process - buy a few books, maybe discuss them with friends or on L19, and if we get stuck, buy another book. The holy grail is always round the corner, in our world.
Now I'm wondering about the alternative way. If 10,000 hours would get me to 9-dan, and maybe 5,000 hours, to 1-dan pro, could I get to amateur x-dan with, say, 3,000 hours of playing over games and doing tsumego?
The answer's almost certainly yes, because the top experts in sport have had to go through these various stages themselves, and they are clearly already pretty good when they've done only a few thousand hours. But the big difference seems to be that they are already highly focused at that stage and are doing nothing but repetitions. They don't let trying to understand get in the way.
We less devoted souls, however, seem very prone to mixing up the methods. We might do a bit of repetition but then read a book for a change of pace. But is that actually harmful? Pure repetition can work. Pure study can work, although do a much more limited degree. But if we mix them, are we ending up with no, or reduced, benefits from either method?
This may be a two-coffee case, Watson, but I'd honestly prefer it if a more considered opinion was given than a no-coffee one. It's too late for me to benefit from a change of method myself (I'm a mixer, but with very little repetition), and I know a definitive answer is unlikely in the current state of knowledge, but I'd still like to know the likely answer.